Quarreling Ourselves to Death
There’s no doubt that our ability to have sustained dialogue, especially constructive arguments, has severely declined.
There’s no doubt that our ability to have sustained dialogue, especially constructive arguments, has severely declined.
Perhaps the rabbis have kept the requirement to take challah (chafrashat challah) so that we would remember that human creative endeavors also have their source in divine good will.
I wanted to build my capacity to practice pluralism—to go beyond just thinking I “loved my neighbor like myself.”
How many times do we exile ourselves from the real world around us when we decide to engage in the fabricated worlds created by our phones?
The Torah teaches the exceptions to the rule immediately following the rule itself, which is not something it often does.
The most spiritually advanced person is not the most spiritually confident.
In a world that calls for our attention in hundreds of ways each week, how do we choose where to place our focus?
Too much intensity—even when with the right intentions—in all the wrong places can be destructive.
If the seder is a model of how to tell the story of the hard thing, what can we learn from it?