About fifteen years ago, I had an experience that transformed Christmas for me.? My wife and I were sitting with a couple – he was well into his 60’s and Jewish and she a good twenty years younger and from a traditional Christian home. This was his second marriage and they had two young children.? We were guests at their ski home for a few days during winter break.
Sitting after dinner at the dining room table, with their kids and our kids playing in the den, we wound up having a conversation about Christmas, which was not being celebrated in their home because Susan had committed to raise their children Jewish. At some point I felt Susan’s unease and asked what Christmas meant to her.? She was quiet for about twenty seconds – an eternity in a conversation – and in a translucent voice with searching eyes she said, “Imagine, if we saw every infant as truly holy and loved every child as if they were God. The miracle and grace of Christmas is this is the way the world can be.”
I don’t know if the tears welling up in her eyes reflected the loss she was feeling not celebrating Christmas with her children, or the heart-opening enchanted vision of Christmas she had painted, but we were all silent in the night around that table.
“Imagine, if we saw every infant as truly holy and loved every child as if they were God. The miracle and grace of Christmas is this is the way the world can be.”
Every Christmas, I think about Susan and her teaching about the infinite value of every child. Whatever our theologies or non-theologies, this stretches our moral horizon: inspiring us to narrow the gap between the way the world is and our ever expanding dream of the way the world can be. Isn’t this precisely what religion is supposed to do when it is actually doing its job?
How do we see our children today, especially our most vulnerable?
Whatever our politics, I guess we still need Christmas, at least Susan’s version.? As an 8th generation rabbi, I really hope Christmas works this year…Merry Christmas.
A version of this article appeared in The Huffington Post.
Rabbi Irwin Kula is a 7th generation rabbi and a disruptive spiritual innovator. A rogue thinker, author of the award-winning book, Yearnings: Embracing the Sacred Messiness of Life, and President-Emeritus of Clal – The National Jewish Center for Learning and Leadership, he works at the intersection of religion, innovation, and human flourishing. A popular commentator in both new and traditional media, he is co-founder with Craig Hatkoff and the late Professor Clay Christensen of The Disruptor Foundation whose mission is to advance disruptive innovation theory and its application in societal critical domains. He serves as a consultant to a wide range of foundations, organizations, think tanks, and businesses and is on the leadership team of Coburn Ventures, where he offers uncommon inputs on cultural and societal change to institutional investors across sectors and companies worldwide.