The yearning for intimacy, real intimacy – be it emotional, intellectual, spiritual or physical – is one of the most profound, and yet tragically often unrealized, yearnings that humans experience. The desire to truly know, and to be known, by another is a primal intuition which is arguably foundational to who we are as human beings. So what value could there be in setting limits on such pursuits?
Intimacy. The word itself means to be close with. So can there ever be reasons for setting up rules and limits, regarding parties who seek to be ever closer? Aren’t rules and limits barriers to intimacy? Aren’t they simply excuses put up by less emotionally aware people who are basically afraid of real intimacy? The answers are “yes,” “not necessarily” (as long as we’re wise about the nature of the rules and how we use them), and “definitely not.”
Intimacy is a dance in which moments of distance are as important as moments of drawing close.
This is not simply some theoretical exercise, especially given the frustrations that arise between people around the desire for intimacy and the various paths people take to establish it – paths which often vary based on gender, age and life experience. People often miss each other, not because they don’t want the same things, but because they want to get there in different ways. This is where the value of limits comes in.
Rather than relating to intimacy, or the pursuit of it, as a boundless activity (in which the closer we are, and more often, the better it always is), we might think of intimacy, and the pursuit of it, as a dance in which moments of distance are as important as moments of drawing close. We create limits and moments of distance, not as barriers to intimacy, but as tools which allow us to actually draw closer.
In the moments of distance, I can become more aware of myself and also, one hopes, aware of my yearning for the other. Such moments develop the “me” that I bring to the “we” which I hope intimacy will create – be it with a spouse, a parent, a child, a friend. Limits and barriers can be used to keep us from genuine intimacy, to be sure, but sporadic or regular moments of distance can also be part of a very human dance between the individual “I” and the intimate “us.” This helps us to honor both, and actually to use each experience to deepen the other.
Listed for many years in Newsweek as one of America’s “50 Most Influential Rabbis” and recognized as one of our nation’s leading “Preachers and Teachers,” by Beliefnet.com, Rabbi Brad Hirschfield serves as the President of Clal–The National Jewish Center for Learning and Leadership, a training institute, think tank, and resource center nurturing religious and intellectual pluralism within the Jewish community, and the wider world, preparing people to meet the biggest challenges we face in our increasingly polarized world.
An ordained Orthodox rabbi who studied for his PhD and taught at The Jewish Theological Seminary, he has also taught the University of Pennsylvania, where he directs an ongoing seminar, and American Jewish University. Rabbi Brad regularly teaches and consults for the US Army and United States Department of Defense, religious organizations — Jewish and Christian — including United Seminary (Methodist), Yeshivat Chovevei Torah (Modern Orthodox) Luther Seminary (Lutheran), and The Jewish Theological Seminary (Conservative) — civic organizations including No Labels, Odyssey Impact, and The Aspen Institute, numerous Jewish Federations, and a variety of communal and family foundations.
Hirschfield is the author and editor of numerous books, including You Don’t Have To Be Wrong For Me To Be Right: Finding Faith Without Fanaticism, writes a column for Religion News Service, and appears regularly on TV and radio in outlets ranging from The Washington Post to Fox News Channel. He is also the founder of the Stand and See Fellowship, which brings hundreds of Christian religious leaders to Israel, preparing them to address the increasing polarization around Middle East issues — and really all currently polarizing issues at home and abroad — with six words, “It’s more complicated than we know.”