Spirituality & Faith / 30 Jan 2023

Is the Tree of the Field Human? A Teaching for Tu BiShvat 5783

A Teaching for Tu BiShvat

Spirituality & Faith / 24 Jan 2023

Tu B’Shevat Reflections: Grow Like a Tree

Lessons learned from the trees

Spirituality & Faith / 19 Jan 2023

Benjamin Franklin’s Contribution To Jewish Practice

The American founding father, who was born on January 17, 1706, has had a lasting impact on Judaism.

Mundane Into Sacred, This Week In Wisdom, Weekly Parsha / 18 Jan 2023

Being a Chief Listener

In my first job out of rabbinical school, I served as an assistant rabbi of a congregation of over 1000 families. As many new rabbis experience, I felt I should know everything and was embarrassed that I didn’t. On bigger points about the direction of synagogue programs, I guessed. I tried to create new things and make changes, but it didn’t feel like enough people heard or were inspired by my vision. This week’s Torah portion contains a story embedded in most Jews’ memories from years of Passover seders: the 10 plagues. Less memorable, perhaps, is the dramatic, if concise, first attempt to free the Israelites by starting a revolution directly among them. God tells Moses to tell the Israelites that God will redeem them from slavery, the implication being that they should get ready. However, the Israelites couldn’t hear this; they “would not listen to Moses, their spirits crushed by cruel bondage” (Exodus 6:9). God tells Moses to change tack: if talking directly to the Israelites won’t accomplish the change, then Moses will have to demand it of Pharoah instead. Here, Moses’ reaction is fascinating. That first attempt at leadership, to make change by going to the people, seems to have shattered his confidence. They wouldn’t listen, and he attributes it to his own failings. He tells God, “The Israelites would not listen to me; how then should Pharaoh heed me, a man of impeded speech!” (Exodus 6:12). The actual Hebrew words meaning “impeded speech” are a bit unclear, and Midrash Rabbah understands this to mean that Moses has a lisp, creating a back story from Moses’ childhood in the Pharoah’s palace. However, Rashi’s commentary on the verse interprets the wording to mean “blocked,” as in Moses’ speech doesn’t seem to arouse people to action. As a result, Moses…

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Inspiring People / 17 Jan 2023

From Radical Amazement To Fierce Urgency: Rabbi Heschel And Dr. King

We stand in a moment of transformation of the soul and the world.